*It's freeing, isn't it -- not to have to be right about everything? One thing I've learned in my "retirement age" life is that, no matter how close I might get, I am never completely right about anything, and I don't have to be. I am also guaranteed to be imperfect. Come be imperfect with me...

Sunday, September 11, 2011

9-11 Overload

I finally completely overloaded on 9-11 memorials and remembrances this morning. Even all the comics, except a very few, were dedicated to remembering -- straining the ability to say anything new and/or relevant, and calling into question the patriotism of those who didn't refer to 9-11 at the same time. I could only sympathize with Doonesbury, which at least tackled the issue straight on and asked to turn to some other programming, because the 9-11 overload was simply too much.

The articles and speeches all try harder than the last to honor the dead and the responders, to elicit grief for the affected, to assert that we will never forget. The non-religious blame religion for the root of all evil. The religious emphasize the peaceful nature of their religions and many look for the common message of peace and love of humanity in all major world religions. But, it all still seems to me to be a pointing the finger of responsibility, or defending against the finger so pointed. We seem stagnated, unable to transform the experience into something new and positive...

Today the power went off all over town for about 3 hours. It was almost as though even the systems of our daily life were also protesting that it is all "too much." In the brief time between finding out that power was out all over for no apparent reason and being reassured that it was only a local phenomenon, I wondered what it would mean if there had truly been a repeat performance and some terrorist group had managed to strike at our power infrastructure and cause a major, perhaps continent-scale, power outage. What would it mean and how would I respond?

I was right in the middle of things 10 years ago; working 2 blocks from the Capitol, commuting through the Pentagon. I spent the whole day walking around DC after being evacuated, trying to find out what was going on, seeing the smoke from the Pentagon--trying to get home, trying to contact loved ones. Yet, in a way for me it was more of a day when nothing essential changed rather than a day when "everything changed." I was not a different person after. I went through a traumatic experience, yes, and I knew people who went through much greater trauma. I grieved, major day-to-day routines changed forever as the city adjusted to the aftermath, some friends suffered life-changing loss or psychological terror. But, those things are not limited to terrorist attacks. I survived, but if I had not survived, I simply wouldn't have survived. That happens every day too. Sometimes to one person at a time, and sometimes to a lot of people at once. Overall, life went on as life always goes on.

But, for some people everything did seem to change that day. There was a new bogeyman out there -- a new "them" opposed to all of "us," a new collective existential terror. Some people even seem to think this is good, and that it's the "them" that we should remember and continue to fear and to fight. But, I thoroughly reject this view. There is no nameless evil or completely external enemy, only the collective effect of a universe of individual responses to life; individual choices between compassion and community or fear, competition, greed, and the unknown.

This morning I realized again that nothing that really matters or is truly a part of who I am and what I believe about the world would change if we were again under attack. I realize that I am in a perhaps even more vulnerable position now. I wouldn't last long if we lost major infrastructure for longer than a few weeks, I am too dependent and not young enough or strong enough to take care of myself. Nor am I interested in being a survivalist. I would much rather think of myself sharing my final meal and letting go than of lifting my finger against another to preserve my life at the expense of theirs. I couldn't plan for a world where that was necessary. But, even that extreme eventuality would not really change who I am, how the world turns, what it important.

It's not religion, nor the lack of it, nor "them," nor protecting our way of life that is the issue. Each day, each moment, we make the decision how to live and whether to love, and how far to extend that love. That decision isn't subject to externalities, even the most extreme. It comes from choice and from the heart.

In something like 6.8 billion of such individual choices lies our single and ongoing opportunity to transform the world -- or not.

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